The prayer ( Salat )

 1 >>>  How to Perform Salah

Having cleansed yourself by Wudu, you may proceed to perform Salah. Wudu is a ritual cleansing. Before you begin your Salah, however, you must make sure that you have a clean body, a clean place to pray, and that you are wearing clothing free of impurities. The minimum clothing required during Salah is:
A. For males: Any clothing that covers from the naval to the knees. It is preferable to cover the shoulders.
B. For females: Any clothing that covers all of the body (including the head) except the face, hands, and according to Imam Abu-Hanifah the toes and a portion of the front of the feet.
The way to offer Salah is:
1. Stand upright facing the direction of Al-Ka’bah. This position is called Qiyaam and the direction is called Qiblah in Arabic. The Qiblah in North America is towards the east with a slight angle towards the north.
2. Make Niyyah (intention) in your heart for the prayer you want to pray.
3. Raise your hands to your ears and say: “Allahu Akbar.” This means: (Allah is the Greatest). This is called Takbiratul Ihram

 4. Now place your right hand on top of your left hand on the chest and look downward to the place where your forehead will touch the ground in the Sujood (prostration) and recite silently:

 

“Subhanaka allahumma wa bi hamdika wa tabara kasmuka wa ta’ala jadduka wa la ilaha ghairuka.”
سبحانك اللهم و بحمدك، وتبارك اسمك، و تعالى جدك، ولا إله غيرك
This means: “O Allah, how perfect You are and praise be to You. Blessed is Your name, and exalted is Your majesty. There is no god but You.” [Only recite this supplication, Subhanaka, at the beginning of the first Rak'ah]
Then recite silently: “A’udhu billahi minash shaitanir rajim.”
أعوذ بالله من الشيطان الرجيم
This is called Ta’awwudh, and it means: “I seek shelter in Allah from the rejected Satan.”
بسم الله الرحمن الرحيم
Then recite: “Bismillahir rahmanir rahim.”
This is called Tasmiyah, and it means: “In the name of Allah, the most Gracious, the most Merciful.”
5. After this, recite Suratul Fatihah (the opening chapter) of the Noble Qur’an:
“Al hamdu lil lahi rabbil ‘alamin. Arrahmanir rahim. Maliki yawmiddin. Iyyaka na’budu wa iyyaka nasta’in. Ihdinas siratal mustaqim. Siratal ladhina an’amta’alaihim, ghairil maghdubi’alaihim wa lad dhallin. (Amin)”
<< الحمد لله رب العالمين، الرحمن الرحيم، مالك يوم الدين، إياك نعبد
This means:
“All praises and thanks be to Allah, the Lord of the worlds, the most Gracious, the most Merciful; Master of the Day of Judgment. You alone we worship, from You alone we seek help. Guide us along the straight path – the path of those whom You favored, not of those who earned Your anger or went astray.”
You must recite Surat Al-Fatihah in each unit (Rak’ah) of the prayer, if you pray alone. However, if praying behind an Imam and he recites loudly, then it is not necessary for you to recite it.
6. Now recite any other passage from the Noble Qur’an.
For example: “Bismillahir rahmanir rahim
Qul hu wal lahu ahad, allahus samad, lam yalid wa lam yulad, wa lam ya kul lahu kufuwan ahad.”
This means:
“In the name of Allah, the most Gracious, the most Merciful. Say, He is Allah, the One. Allah is Eternal and Absolute. He begets not, nor was He begotten. And there is none co-equal unto Him.”
7. Now bow down saying: “Allahu Akbar” and place your hands on your knees and say silently: “Subhana Rabbiyal Adhim.” This means: (How Perfect is my Lord, the Supreme) three times. This position is called Rukoo’. Keep your head in line with your back, and look downward to the place of Sujood. (See step 9)

8. Stand up from the bowing position saying: “Sami’Allahu liman hamidah” (Allah hears those who praise Him)”Rabbana lakal hamd.” This means: (Our Lord, praise be to You).

9. Prostrate on the floor saying: “Allahu Akbar” with your forehead, nose, palms of both hands, your knees, and toes all touching the floor. Then recite silently: “Subhana Rabbiyal A’la.”
(How Perfect is my Lord, the Highest) three times. This position is called Sujood. Keep your arms away from the sides of the body and the ground.

10. Sit up from the floor saying Allahu Akbar. Sit upright with your knees bent and palms placed on them and say: “Rabbighfir li.”
رب اغفر لي
This means:
“O my Lord! Forgive me.”
Say “Allahu Akbar” and again prostrate in the Sujood position. Recite “Subhana Rabbiyal A’la” three times. Sit up from this position saying “Allahu Akbar”

This completes the first Rak’ah or unit of Salah. Now stand up for the second Rak’ah and perform it in the same way, except that you do not recite Subhanaka at the beginning, and after the second Sujood (prostration) you sit on the left leg while keeping the right foot upright and put your right hand on the right thigh, with all fingers together in a fist except the index finger. Stick the index finger straight out. Put your left hand on the left thigh. Now recite Tashahhud silently:
التحيات لله والصلوات والطيبات، السلام عليك أيها النبي ورحمة لله
وبركاته، السلام علينا و على عباد الله الصالحين، أشهد أن لا إله إلا الله، وأشهد أن محمدا عبده و رسوله.
“At-Tahiyyatu lillahi This means: “Greetings, prayers and
was- Salawatu wat-Tayyibatu. goodness belong to Allah.
As-Salamu ‘ alaika Peace be on you,
ayyuhannabiyyu O Prophet
wa rahmatullahi and the mercy of Allah
wa barakatuhu. and His blessings.
Assalamu ‘alaina wa’ala Peace be on us and on
ibadil-Lahis -Salihin the righteous servants of Allah
ash hadu al-La ilaha I bear witness that
il-Lal lahu there is no god but Allah,
wa ash hadu anna and bear witness that
Muhammadan abduhu Muhammad is His servant
wa rasuluhu.” and Messenger.”

In a three-Rak’ah Salah (as in Maghrib) or a four-Rak’ah Salah (Dhuhr, Asr, and Isha) you stand up for the remaining Rak’ah(s) after you have done Tashahhud. For a two-Rak’ah Salah you remain seated after Tashahhud and then recite silently Assalatul-Ibrahimiyah:
اللهم صل على محمد وعلى آل محمد، كما صليت على إبراهيم وعلى آل إبراهيم، وبارك على محمد وعلى آل محمد، كما باركت على إبراهيم
وعلى آل إبراهيم، في العالمين إنك حميد مجيد.
“Allahumma salli ‘ala Muhammadin “O Allah, let Your mercy come upon Muhammad
Wa ‘ala ali Muhammadin and the family of Muhammad
Kama sallaita ‘ala Ibrahima as You let it come upon Ibrahim
wa ‘ala ali Ibrahima and the family of Ibrahim
wa barik ‘ala Muhammadin O Allah, bless Muhammad
wa ‘ala ali Muhammadin and the family of Muhammad
Kama barakta ‘ ala Ibrahima as You blessed Ibrahim
Wa ‘ ala ali Ibrahima and the family of Ibrahim.
Fil a’lamina Innaka Truly You are
hamidun Majid.” Praiseworthy and Glorious.”
After this say silently: “Allahumma inni a’udhu bika min adhabi jahanam wamin adhabil qabri wamin sharri fitnatil mahya wal mamat wamin sharri fitnatil masihid dajjaal. Rabbi-ghfir li waliwalidayya, rabbi-rhamhuma kama rabbayani saghira.”
اللهم إني أعوذ بك من عذاب جهنم، و من عذاب القبر، و من فتنة المحيا و الممات، و من فتنة المسيح الدجال، رب اغفر لي و لوالدي رب ارحمهما كما ربياني صغيرا.
This means: “O Allah! I seek refuge in You from the torment of the Hellfire, from the torment of the grave, from the trials and afflictions of life and death, and from the deception of the False-Christ. O my Lord! Grant me and my parents forgiveness, and bestow Your mercy upon them, just as they brought zme up when I was small.”
11. Now turn your face to the right saying: “Assalamu alaikum wa rahmatullah” (peace and the mercy of Allah be on you) and then to the left repeating the same words.

 

This completes the two-Rak’ah Salah.
In the three or four-Rak’ah prayers (Dhuhr, Asr, Maghrib, and Isha) the whole procedure is repeated in the remaining Rak’ah(s), except after Tashahhud, you say “Allahu Akbar” and stand up and only recite Surat Al-Fatiha in Fard prayers and no other Surah, then continue doing the rest of the actions as you have done before (Rukoo’, rising, Sujood). Then stand again for the fourth Rak’ah.
Also, in the last Rak’ah of any prayer, after you have made your Sujood, sit up and silently recite both Tashahhud and Salatul Ibrahimiyyah. At the end of any prayer, you must finish by making Tasleem.
When to Recite Aloud or Silently:
During obligatory Fajr prayers, you recite the Qur’an aloud in both Rak’ahs. You also recite the first two Rak’ahs of the obligatory prayers of Maghrib and ‘Isha aloud as well.
However, the third and fourth Rak’ahs are always recited silently during obligatory prayers. Also, in the Dhuhr and Asr prayers, the recitation is always silent for all four Rak’ahs.
Furthermore, the one who leads Jumu’ah prayers (Friday prayer in place of Dhuhr) will recite the Qur’an aloud.
this is the link of the original subject : http://islam1.org/how_to_pray/salah.htm

 2 >>>  The prayer of a person who is ill ( Salatul Marid )

 

Whoever has some excuse due to illness and cannot stand during the fard salah is allowed to pray sitting. If he cannot pray in a sitting posture, he may pray while on his side by making gestures. In such a case, his gestures for sajdah should be lower than those for his ruku’. This principle is based on Allah’s words: “…And celebrate Allah’s praises, standing, sitting, and lying on your sides.”
‘Imran ibn Hussain says: “I had piles [hemorrhoids], so I asked the Prophet about the prayer and he said: ‘Offer the salah while standing and if you cannot do so, pray while sitting, and if you can’t do that, then make salah while Iying on your side.”‘ This is related by the group, except for Muslim. An-Nasa’i adds: “And if you cannot offer salah while lying on your side, then do it while lying on your back. Allah does not burden a soul, save with what it can bear.”
Jabir reports: “The Messenger of Allah visited a sick person and found him praying on a cushion. The Prophet pushed it aside and said: “Pray on the ground if you can, and if you cannot, then pray by making gestures, and make your sajdah lower than your ruku’.'” This is related by alBaihaqi .
What is meant by inability is that the person if he prays [in the regular way], will suffer hardship, or his disease will aggravate, or his recovery would be hampered, or he will swoon if he prays in the customary manner.
It is also permissible to sit in the manner that one sits while performing the tashahud:
One who can offer the Salah (Prayer) neither sitting nor standing is to lie down on his side, and if he cannot do that, he is to lie down on his back with his legs toward the qiblah according to his state of health
Ibn al-Mundhir prefers this opinion. On this point, there is a weak hadith reported by ‘Ali which states that the Prophet said: “The sick person is to pray standing if he is able. If he cannot do so, he should pray sitting. If he is not able to make the sajdah, he should nod with his head and make the nod of his sajjud lower than that of his ruku’. If he cannot pray in a sitting posture, he should pray while lying down on his right side facing the qiblah. If one cannot pray on his right side, he should pray while lying on his back with his legs stretched out toward the qiblah.” This is related by ad-Daraqutni.
Some scholars maintain that one can pray in whatever manner is easy for him. It is apparent from the hadith that if one can only nod while lying on his back, then nothing else is obligatory upon him.
Video “How to Pray on a Plane and How to Pray Sitting Down on a Chair”:

 http://www.youtube.com/watch?v=8A4XFXO4IUs